پژوهش نامه ی علوی
سال یازدهم شماره 1 (بهار و تابستان 1399)

Structuralism is a semantic science that analyzes the content of texts (including sacred texts), and in particular examines and analyzes the elements of stories and stories. The most effective way of expressing and conveying concepts and ideas is to narrate and visualize events in the form of a "story" that has many purposes. This study, in order to analyze the elements of one of the common stories in the Qur'an and Nahj al-Balagha, the story of the creation of Adam (AS), is organized by descriptive-analytical method, and by using partial methods of semiotic knowledge, the story of Adam's creation in the sermons Nahj al-Balagha is being investigated. The results of the research show that the plot of the sermons on the subject of Adam's creation is based on the cause-and-effect relationship, and the events of the story are closely related. The angle of view in the story is narrative. The characters in the story each have their own characteristics. The actions of the story occur on the two main axes of Satan and Adam, both of which disobey the divine command. There are conversations between the characters in the story that give the story a special artistic edge. Staging in two forms of time and place helps the reader's imagination to visualize the story. Each of the elements of the story play a specific educational purpose, ultimately fulfilling the main purpose of the story, namely the guidance dimension.

Understanding the environment and geographical factors of Basra city and their impact on people's morals and behavior along with awareness of other individual and social factors of the people of this city in the era of Imam Ali (AS) can be the cause of visual deviation in breaking allegiance to Imam Ali (AS) and waging war. Make the sentence clearer. After the victory in the Battle of Jaml, Imam Ali (AS) condemned the Basrians and considered the Sufi thoughts of the people of this city to be influenced by factors such as the geographical environment of Basra.The present study, in a descriptive-analytical way and by collecting library data, especially the book of Nahj al-Balagheh and the statements of Imam Ali (AS) in the face of the people of Basra, tries to find the causes and behavior of the people in opposition to Imam Ali (AS) in the field of factors. Explain geography at that time. The results of this study show that the natural environment and geographical factors such as (water, soil, air, transportation routes, port status, proximity to civilized countries, etc.) along with many other factors, affect morality and visual behavior and as a result part of The causes and grounds for their deviation from Imam Ali (as) are formed by the natural environment.Of course, natural factors have not had an algebraic and unchangeable effect, and they have only facilitated and caused the behavioral deviation of the people of Basra in the face of Imam Ali (as) in the Alawite era.

The main purpose of the present study is to investigate Factors, Barriers, and Effective Management Strategies for Implementing Social Discipline Based on Imam Ali's (pbuh) Educational Instructions This is done by analytical and inferential methods In this research, before addressing the main purpose of the research, The importance of order in life and the principles and techniques of discipline have been examined. Then Factors, barriers, and effective management strategies for achieving social discipline Based on the educational teachings of Imam Ali (AS) it has been deduced and analyzed. The research results show that Factors that in this study was deduced and examined, , Is not specific to the time and period of Imam Ali (AS), But These factors applicable to each period of time And if these factors, obstacles and solutions, To meet the criteria of social discipline, Its positive and productive effects will be realized in organizations and communities.

Ibn Abi al-Hidad accused Mu'awiya of blasphemy and atheism, indicating with evidence that he had no belief in the prophet of the Prophet (pbuh) and believed that he was forging a group of hypocrites and religion to sellers, Hadith and so on in this field of horse racing, which has turned itself into the height of the forge of hadith. This view of Muawiya shows his rightfulness and less of his bias towards the majority of Sunni scholars. Issue Subsequent letters to his agents, in a four-stage policy, with the help of some Companions and followers, first left the people touched by the virtues of Ahlulbayt (AS), and Forbade them from communicating with them, then tried to isolate them from the Shiites, so they ordered not to let them go public and even deny their testimony. In the third stage, the enemies of Ahlul-Bayt (as) and the Umayyad were dominated by sensitive executive and promotional posts, and ordered the curse of Ahlul-Bayt (AS), and in the fourth stage prepared the conditions for killing and killing Shiites. Could completely deprive Ahlulbayt of the achievement of the government and completely fix it in the Umayyad. The most motivated motivation of Mu'awiyyah in forging the hadith from Ibn'Abi al-Haidan's point of view was to gain religious legitimacy, and to do this, hadiths in virtue Himself, the Umayyad, Uthman and Sham, the other important motive has been to weaken the opponents, especially the Imam Ali (AS), and have forged some traditions in defaming them and their great father. Is.

The correct understanding of the words of the Commanders of the Faithful depends on finding the tools and preparations to enter it, which requires correct and worthy accuracy. Using this tool to explain the text of Nahdj al-Balaghah can have a decisive contribution so that the words of Imam Ali (AS) are correctly explained and interpreted superiorly. Mastering the source and document, knowing the space and geography of speech, stating the reason for issuing, trying to find the date of speech, identifying the audience and various characters, as well as presenting the general topics and goals of speech, are the most important tools that commentators have considered to date. To make the Imam's words sit well in his place. Of course, sometimes when the same tools are placed next to the assumptions and beliefs of some commentators, we are faced with the opposite result. Shoushtari and Mughniyeh pay attention in this field; if there is a lack of concern to the aforementioned elements, correct it while noting. The findings show that due to the textual and formal structure of Nahdj al-Balaghah, it is not possible to understand the text of Nahdj al-Balaghah without any preliminaries, and these commentators have sometimes neglected these elements, thus they have provided the conditions for misconceptions of Imam's words.

One of the most effective ways to measure the value of a scientific work is to evaluate the impact of subsequent works. This influence can be traced both to the personality of the author and to the content of the author. Nahj al-Balaji is an ancient and methodical commentary by Nahj al-Balagha, written by Qutb al-Din Ravandi and is one of the most important accounts of Nahj al-Balagha. A study of the work written after this explanation makes it clear that the scholarly position of the author and author had a great influence on the later exponents of Nahj al-Balagha. Among the recent studies in which this influence has had a high frequency is the intrusion of Nahj al-Balagha's description of Habibollah Khoi and the Bahaj al-Sabbagha's description of Nahj al-Balagha's Muhammad Taqi Shushtari, which also influenced his scholarly content and method. This influence has been echoed in two ways by the endorsement of Ravandi's views and his criticism of these two commentaries, and has appeared in a wide range of subjects such as literary, historical, and analytical. The main causes of Khoi and Shooshtar's critical approach to Ravandi are to gain a proper understanding and real meaning of the Imam's words.

The use of Images to represent mental and internal affairs in many fields, including religious texts, has a long history. Nahj al-Balagha used various images to explain the meaning of life, one of which is "life as a journey". In this paper, this descriptive-analytical method is used to explain this notion in the inner human areas of cognition, emotion, and will. Cognitive components of the notion of travel include beliefs such as origin, resurrection, human status, route characteristics, travel guide, stages and processes of travel and its obstacles and difficulties. The emotional components of this notion include feelings such as enthusiasm, calm, hope, excellence, prosperity, self-esteem, dynamism, and value and finally it involves sincerity, opportunity, reversal, overcoming obstacles and sustainability in movement. The notion of travel image over other meaningful life concepts has two factors: 1) more power to represent the meaningful features of life and 2) its inclusion of such images as commerce, land, competition, and campaign that all have to do with Travel.

The Ashura epic has been a perfect example for Muslims throughout history. When Imam Hussein (as) shouts at Nasser Yensrani, they ask this question about the history of tomorrow's humanity. After thousands of years, Ahl al-Bayt lovers around the world have been answering this question with full knowledge of their culture and language. One day, the Abu Sufyan family issued a statement on Ashura to distort the legitimacy of the incident. In the north, south, east and west of India, some people call themselves Husseini's brothers and according to historical narrations and laments, they consider themselves as "Kabat" and "Charn" as lovers of Ahl al-Bayt. They believe that Yazid's government is evil and Hussein's government is good. This group starts the Ashura ceremony right after seeing the crescent moon and continues until the 8th of Rabi al-Awal with special ceremonies and rituals. This study examines and analyzes the reasons for the persistence of Ashura philosophy among Indian Hindus.

This research has investigated the causes and effects of crimes from the perspective of Nahj al-Balaghah and its methods of coping with it. The study of the policies and methods of fighting this imam with these abnormalities is important because it can be an effective criterion for the criminal policy of countries that are claiming to be Islamic. Since the Islamic Republic of Iran, in most cases, has put Amir's regime into a model of his behaviors, policies and plans, he is undoubtedly well versed in the field of crime prevention in order to better move on the prevention of crime. will be. Hence, by referring to the Nahj al-Balaghah, the Imām's thoughts on the prevention of crimes can be obtained. The findings show that the realization of social justice, orbital rights, maintenance of human dignity and the improvement of public culture are among the most important coping strategies. The current research has been conducted with an analytical descriptive method to study the subject.

In the ancient city of Minab, the poets while understanding the earthly and otherworldly rewards for citing and versifying lamentations for Imams have inclined towards lamentations and mourning in a way that since 11th century, numerous lamentation poets have come into existence in Minab who have been versifying professionally. Minabi poets through versifying varied confabulation since three hundred years ago, have shown their respect for Imams and their families, and through this has taken steps for reviving the epic of Neynava. There have been over 500 lamentations versified by Minabi poets. The present paper would examine several lamentations through the methods of content analysis as well as library research for the poems versified in two previous centuries. The present paper would investigate the literary points of folklore lamentations versified in Minab; Versifying lamentations in Hormozgan, and specifically in Minab has been current since the 11th century.

Critical discourse theory analisis textual context along with external factors involed in text production. In the meantime, how to represent discourse confrontations in historical texts is one of the most important topics in the theory of cirtical discourse analisis. Sermons play an important role in strengthening or weakening discourse through oral production and the true reflection of the values that govern society. Examining Imam Ali,s sermons during the general allegiance of the people to him, as a symbol of the dominance of the power of critical discourse after the Prophet, can explain the ideology of the narrator and why the a Alawite discourse of society. The research method in the paper is qualitative method based on Norman Farcalf's theory of critical discourse analysis. The results of the discussion show that Amiral- Mu'minin [AS] focused his sermons on re producing the discourse of truth against falsehood and tried to criticize the previous discourse by using the ideological structure that lies in the mental background of the audience ,while criticizing the previous discourses.